Making feminism a universal pursuit might look like a good thing—or at the very least a neutral thing—but in truth it progresses, and I think accelerates, a process that has been detrimental to the feminist movement: the shift of focus from society to the individual. What was once collective action and a shared vision for how women might work and live in the world has become identity politics, a focus on individual history and achievement, and an unwillingness to share space with people with different opinions, worldviews, and histories. It has separated us out into smaller and smaller groups until we are left all by ourselves, with our concern and our energy directed inward instead of outward.- Jessa Crispin, Why I am not a Feminist: A Feminist Manifesto
There’s something that Martin Luther King said that I read a few years ago that stuck with me, which is about the importance of reading widely, including reading views that you don’t agree with. I learned that is true and that we can learn a lot from people who think differently. In the past this isn’t the sort of book I’d have picked up, I mean so many of my readings are feminist-focused; as a black woman I’m interested in feminism, and how to make my life, and the lives of the women in my life, better, so my defenses were slightly up when I read this one.
From my perspective, this book is a critique of feminism, and in my opinion every movement should be critiqued. As Crispin says, “Feminism is—should be—a movement, not an excuse to stand still.” She makes many good points and gave me food for thought. Overall she did make me think about labels and how important it is for us to understand what we are claiming when we take on any label. Basically, this requires self-reflection, and Crispin assumes that feminists do not self-reflect.
Being confronted almost daily with pinkwashing capitalism, I was really glad that Crispin addressed how feminism is used in advertising. Crispin says “ It is often supposed that acceptance of the feminist label will also result in the acceptance of the meaning behind it, but the meaning has been drained away by this psychotic marketing campaign. A woman can now take up the feminist label without any true political, personal, or relational adaptations whatsoever. It’s just another button on her jacket, another sticker on her bumper. The inner contents remain unchanged.”
I do agree with this, and additionally I agree with the importance of not celebrating someone just because they are a woman. See this article: https://www.buzzfeed.com/doree/feminist-hypocrisy-is-the-new-trend-in-startup-narratives?utm_term=.ouOegWxX4#.gsZo0K4xQ
Throughout the book I found myself disagreeing with plenty, and part of that reason was Crispin seems to be focusing on white middle-class feminism, which clearly I have little to no connection with at all. Crispin also uses examples from feminism online, and that makes me think that her data is skewered towards the West, as so much else is. I find that it’s so easy to forget that there are worlds out there outside of the West, and the citizens of those places might not have the word “feminist” in their vocabulary, may not have access to the internet and other resources, but they are still fighting to improve the lot of women, and in very diverse ways, ways that are not mentioned in this book. Crispin also made several sweeping assumptions that surprised me, such as that feminists hate men.
But still, despite Crispin’s sometimes arrogance and blanket statements, I feel this is an important read. It’s a quick one too, and you can probably skip over a few of her essays as some of the stuff is repetitive.